แจ้งให้ทราบ - ผมตัดส่วนที่ยังไม่แปลมาโพสต์ใหม่นะ เพราะอันเดิม ผมจัดเนื้อหาให้ใหม่แล้ว แต่เมื่อโพสต์มันแจ้งกว่าตัวอักษรเกินกว่า 2000 ตัว จึงต้องตัดส่วนนี้มาโพสต์ใหม่ ฝากแปลให้หมดด้วยนะ น่าสนใจมากๆ
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On each voyage the fleet anchored at the Malacca base, where provisions, tribute, and gifts were stored in warehouses. Zheng He found that foreign kings and princes particularly admired the famous blue-and-white Ming porcelain dishes, vases, and cups. Foreigners still yearned for Chinese silk, for cotton printed with Chinese designs, and for the coarse but long lasting, brownish yellow cloth known as Nankeen because it was made in Nanking (now Nanjing). The holds of Zheng He's ships were also crammed with gold and silver, iron tools, copper kitchenware, and perfumes.
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In exchange for such wares, and as tribute, Zheng He brought back medicinal herbs, dyes, spices, precious, gems, pearls, rhinoceros horns, ivory, and exotic animals. On the homeward voyage, the fleet again stopped at their base to sort out the foreign goods and wait for a favorable wind to return to China.
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The expeditions were an important source of information about foreign countries. A crewmember described the Nicobar Islands in the Bay of Bengal off the east coast of India:
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Its inhabitants live in the hollows of trees and caves. Both men and women there go about stark naked, like wild beasts, without a stitch of clothing on them. No rice grows there. The people subsist solely on wild yams, jackfruit and plantains, or upon the fish which they catch. There is a legend current among them that, if they wear the smallest scrap of clothing, their bodies would break into sores and ulcers, owing to their ancestors having been cursed by Buddha for having stolen and hidden his clothes while he was bathing.
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In Sri Lanka, the Chinese visited Buddhist Temple Hill, where Buddha was said to have left his footprint on a rock. They marveled at all the temples, particularly one that held a relic of the Buddha's tooth. According to a crew member, the people of the island do not venture to eat cow's flesh, they merely drink the milk. When a cow dies they bury it. It is capital punishment for anyone to secretly kill a cow; he who does so can however escape punishment by paying a ransom of a cow's head made of solid gold.
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Sri Lanka seemed like a treasure island, where rubies and other precious stones were abundant. The people harvested pearls from the sea and had discovered the trick of making cultured pearls by planting a speck of sand inside an oyster's shell.
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The king of Sri Lanka was an ardent Buddhist who treated both cows and elephants with religious respect. However, because he did not show proper respect for the ambassadors from the Son of Heaven, he was taken back to China for "instruction." He was returned to his island on a later voyage.
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When the Chinese reached the east coast of Africa, they found people who built houses of brick. "Men and women wear their hair in rolls; when they go out they wear a linen hood. There are deep wells worked by means of cog wheels. Fish are caught in the sea with nets." The Africans offered such goods a "dragon saliva, incense, and golden amber." The Chinese found the African animals even more amazing. There included "lion, gold-spotted leopards, and camel-birds (ostriches), which are six or seven feet tall." The most exciting thing that Zheng He ever brought back to the emperor's count was a giraffe.
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The animal came from today's Somalia. In the Somali Language, the name for giraffe sounds similar to the Chinese word for unicorn. It was easy to imagine that this was the legendary animal that had played an important part in the birth of Confucius. Surely, it must be a sign of Heaven's favor on the emperor's reign.
When the giraffe arrived in 1415, the emperor himself went to the palace gate to receive it, as well as a "celestial horse" (zebra) and a "celestial stag" (oryx). The palace officials offered congratulations and performed the kowtow before the heavenly animals.
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When Zheng He came back from his seventh voyage in 1433, he was sixty-two years old. He had accomplished much for China, spreading the glory of the Middle Kingdom to many countries that now sent tribute and ambassadors to the court. Though he died soon afterward, his exploits had won him fame. Plays and novels were written about his voyages. In such places as Malacca and Java, towns, caves, and temples were named after him.
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However, a new Ming emperor had come to the throne. His scholar-officials criticized Zheng's achievements, complaining about their great expense. China was now fighting another barbarian enemy on its western borders and needed to devote its resources to that struggle. When a court favorite wanted to continue Zheng He's voyages, he was turned down. To make sure, the court officials destroyed the logs that Zheng He had kept. We know about his voyages only from the pillar and some accounts that his crewmembers wrote.
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Thus, China abandoned its overseas voyages. It was a fateful decision, for just at that time, Portugal was beginning to send its ships down the west coast of Africa. In the centuries that followed, European explorers would sail to all parts of the world. They would establish colonies in Africa, America, and finally in the nations of East Asia. China would suffer because it had turned its back on exploration. Zheng He had started the process that might have led the Middle Kingdom to greater glory Unfortunately the rulers of the Ming Dynasty refused to follow his lead.
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Zheng He died in the tenth year of the reign of the Ming emperor Xuande (1435) and was buried in the southern outskirts of Bull's Head Hill (Niushou) in Nanjing.
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In 1985, during the 580th anniversary of Zheng He's voyage, his tomb was restored. The new tomb was built on the site of the original tomb in Nanjing and reconstructed according to the customs of Islamic teachings, as Zheng He was a Muslim.
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At the entrance to the tomb is a Ming-style structure, which houses the memorial hall. Inside are paintings of the man himself and his navigation maps. To get to the tomb, there are newly laid stone platforms and steps. The stairway consists of 28 stone steps divided into four sections with each section having seven steps. This represents Zheng He's seven journeys to the West. The Arabic words "Allah (God) is great" are inscribed on top of the tomb.
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